אין כאן

תַּרְנְגוֹלm. (ת־רגל with anorganic נ, as תְּרוּנְגָּא for תְּרוֹגָא; V. Targ. Prov. 30:31) (spurred,) cock, chicken. R. Hash. 26a, v. שֶׂכְוִי. Yoma 21a ת׳ בינוני a normal cock (that crows neither too early nor too late). Snh.98b, v. עֲטַלֵּף. Ib. 63b, v. נֵרְגַל. Tanḥ. Emor 2; Yalk. Sam. 139 אין כאן ת׳ שיקרא is there no cock here to crow (announcing the morning)? B. Mets.86b מובחר שבעופות ת׳ (some ed. תרנגולת) the choice of fowls is the chicken. Bekh.8a (of the hen); a. fr.Pl. תַּרְנְגוֹלִים, תַּרְנְגוֹלִין. B. Mets. l. c. Tanḥ. l. c. B. Kam.VII, 7 אין מגדלין ת׳וכ׳ no chickens were raised in Jerusalem. Taan.25a. Y.Ber.III, 6d top (ת׳) אדומים red cocks. Ab. Zar. I, 5 מותר … תרנגול לבן בין הת׳ you may sell him (the gentile) a white cock along with other cocks (although he may use the white cock for idolatrous purposes). Yeb.84a כת׳ של בית בוקיא like the cocks of B. B. (that tolerate no intruder); a. fr.Y.Dem.II, 22d top תרנגול קיסריין, v. תַּרְנְגוֹלָא II.Fem. תַּרְנְגוֹלֶת hen. Snh.63b (ref. to סכות בנות, 2 Kings 17:30) מאי ניהו ת׳ what is this (deity)? A hen. Tosef.Makhsh.II, 15. Sabb.67b, v. גַּבְרִית; Tosef. ib. VI (VIII), 5; a. fr.

תַּרְנְגוֹלm. (ת־רגל with anorganic נ, as תְּרוּנְגָּא for תְּרוֹגָא; V. Targ. Prov. 30:31) (spurred,) cock, chicken. R. Hash. 26a, v. שֶׂכְוִי. Yoma 21a ת׳ בינוני a normal cock (that crows neither too early nor too late). Snh.98b, v. עֲטַלֵּף. Ib. 63b, v. נֵרְגַל. Tanḥ. Emor 2; Yalk. Sam. 139 אין כאן ת׳ שיקרא is there no cock here to crow (announcing the morning)? B. Mets.86b מובחר שבעופות ת׳ (some ed. תרנגולת) the choice of fowls is the chicken. Bekh.8a (of the hen); a. fr.Pl. תַּרְנְגוֹלִים, תַּרְנְגוֹלִין. B. Mets. l. c. Tanḥ. l. c. B. Kam.VII, 7 אין מגדלין ת׳וכ׳ no chickens were raised in Jerusalem. Taan.25a. Y.Ber.III, 6d top (ת׳) אדומים red cocks. Ab. Zar. I, 5 מותר … תרנגול לבן בין הת׳ you may sell him (the gentile) a white cock along with other cocks (although he may use the white cock for idolatrous purposes). Yeb.84a כת׳ של בית בוקיא like the cocks of B. B. (that tolerate no intruder); a. fr.Y.Dem.II, 22d top תרנגול קיסריין, v. תַּרְנְגוֹלָא II.Fem. תַּרְנְגוֹלֶת hen. Snh.63b (ref. to סכות בנות, 2 Kings 17:30) מאי ניהו ת׳ what is this (deity)? A hen. Tosef.Makhsh.II, 15. Sabb.67b, v. גַּבְרִית; Tosef. ib. VI (VIII), 5; a. fr.

זִקְנָהf. (b. h.; זָקֵן) old age; frailty. Ber.39a ז׳ אין כאן is there not (the claim of) old age here?Sabb.152a ז׳ קופצת עליו frailty of old age will overtake him (prematurely). B. Bath. 120a מפליג בז׳ extremely old. Snh.17a, a. e. בעלי ז׳ men commanding repect for their age. B. Mets.87a; Snh.107b עד אברהם לא הואי ז׳ (v. Rabb. D. S. a. l. note 1) up to Abrahams days, there was no distinction in appearance of old age (v. Gen. 24:1); a. fr.

זִקְנָהf. (b. h.; זָקֵן) old age; frailty. Ber.39a ז׳ אין כאן is there not (the claim of) old age here?Sabb.152a ז׳ קופצת עליו frailty of old age will overtake him (prematurely). B. Bath. 120a מפליג בז׳ extremely old. Snh.17a, a. e. בעלי ז׳ men commanding repect for their age. B. Mets.87a; Snh.107b עד אברהם לא הואי ז׳ (v. Rabb. D. S. a. l. note 1) up to Abrahams days, there was no distinction in appearance of old age (v. Gen. 24:1); a. fr.

מֵיחוּשm. (חוּש II) 1) apprehension, doubt. Kidd.5b אין כאן בית מ׳ in this case there is no room for any doubt. 2) indisposition, ailment. Sabb.11a כל מ׳ ולא מ׳ ראש any ailment, only no headache. Tem.16a; Mekh. Yithro, Amal., s.2.Pl. מֵיחוּשִׁין, מֵח׳. Ned.41a מֵחוּשֵׁי הראש (those suffering from) headache.

מֵיחוּשm. (חוּש II) 1) apprehension, doubt. Kidd.5b אין כאן בית מ׳ in this case there is no room for any doubt. 2) indisposition, ailment. Sabb.11a כל מ׳ ולא מ׳ ראש any ailment, only no headache. Tem.16a; Mekh. Yithro, Amal., s.2.Pl. מֵיחוּשִׁין, מֵח׳. Ned.41a מֵחוּשֵׁי הראש (those suffering from) headache.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top.

שָׁלַט(b. h.) to handle; ש׳ ב־ (cmp. מָשַׁל) to rule, have power over. Y.Ter.VIII, 45d top כאן האור שוֹלֵטוכ׳ here (in the case of bread) the fire comes in direct contact with it (and kills the poison of the serpent), there (in the case of water that has been warmed) the fire does not Y.Maasr.I, 49b top כאן היד שוֹלֶטֶתוכ׳ here (in the case of a vessel into which a boiling dish has been put) the hand can handle it; there (in the case of a vessel taken directly from the fire) the hand cannot handle it; כאן וכאן אין היד שולטת בו in both cases the dish may be too hot for the hand to handle it; Y.Sabb.III, 6b top. Ib. במקום שהיד שולטת in a place (in the stove) which the hand can get at (to handle the dish placed there); ib. 5c מפני שהוא שַׁלִּיט במקום שהיד שולטת because he keeps control (to regulate the temperature of the dish) there where the handling is possible. Y.B. Mets.X, beg.12c ששולטת היד מצר אחד that the hand can reach it from one side. Ḥull.16b; Sabb.82a דבר שהאור שולטת בו a thing over which fire has power (which is combustible). Ib. רוח רעה שולטת בו an evil spirit (smell of the mouth) will seize him; רוח זוהמא ש׳ בו (v. Rabb. D. S. a. l. note 30) the spirit of zohăma (internal decay) will seize him. Gen. R. s. 4 5) שָׁלְטוּ בעצמן they controlled themselves (interrupted their gratification). Y.Ber.IX, 13b top שולט באיפרכיאוכ׳ if he rules over one province, he does not rule over another province. Gen. R. s. 3 ביום אני שולט I want to rule (have the guard) in day time; (Y.Ber.VIII, 12c top משמש). Pesik. R. s. 31 אתם שְׁלַטְתֶּם בעצמיכםוכ׳ (not באצבעותיכם) you had power over yourselves and cut your fingers off; a. v. fr. Pi. שִׁלֵּט same. Y.Naz.IV, 53b במְשַׁלֶּטֶת על נכסיו when she manages her husbands property (has power of attorney). Hif. הִשְׁלִיט to give power to, make a ruler. Gen. R. s. 59 (ref. to Gen. 24:1) שהִשְׁלִיטוֹ ביצרו God made him master over his inclinations; Yalk. ib. 103. Num. R. s. 146> השליטו על ארץוכ׳ the Lord made him governor of the land of Egypt; a. e. Hithpa. הִשְׁתַּלֵּט, Nithpa. נִשְׁתַּלֵּט to be given power; to be empowered to manage. Y.Keth.IX, 33a bot. נכסים שנִשְׁתַּלְּטָה בהן בחייוכ׳ property which she had been authorized to manage during her husbands lifetime; ib. b top.

גְּדִיm. (b. h.) 1) kid, in gen. young animal. Ḥull. 113ab (ref. to Gen. 38:17) כאן ג׳ עזיםוכ׳ here it reads gdi izzim from which we learn that wherever gdi without any qualification is used, it includes cow and sheep. Men.XIII, 7; a. fr.Pl. גְּדָיִם, גְּדָיִים. Snh.11a; Tosef. ib. II, 4 מפני הג׳וכ׳ on account of the kids or lambs (being too young for offerings on Passover).Y. ib. X, 28b bot.; Gen. R. s. 42, a. e. אם אין ג׳ אין תישים when there will be no kids (young students), there will be no wethers (leaders, scholars). Y. ib. I, 19a top ג׳ שהנחתוכ׳ the kids (young scholars) thou hast left behind (in Palestine) have grown to be wethers; a. e.Trnsf. the tender grain in its husks. Pesik. Asser p. 99b>; Tanḥ. Reh 17; Yalk. Deut. 892 (homiletic interpret. of Deut. 15:21) אל תגרמו לי לבשל ג׳וכ׳ do not cause me to ripen the grains in their mothers womb (husks, so as to be blown out by the East wind). 2) the Capricorn, a sign in the Zodiac. Pesik. R. s. 20. Yalk. Ex. 418; Kings 185. (Yalk. Num. 785 הרי נכנס הזאב לגדי, v. גדיגוד.

גְּדִיm. (b. h.) 1) kid, in gen. young animal. Ḥull. 113ab (ref. to Gen. 38:17) כאן ג׳ עזיםוכ׳ here it reads gdi izzim from which we learn that wherever gdi without any qualification is used, it includes cow and sheep. Men.XIII, 7; a. fr.Pl. גְּדָיִם, גְּדָיִים. Snh.11a; Tosef. ib. II, 4 מפני הג׳וכ׳ on account of the kids or lambs (being too young for offerings on Passover).Y. ib. X, 28b bot.; Gen. R. s. 42, a. e. אם אין ג׳ אין תישים when there will be no kids (young students), there will be no wethers (leaders, scholars). Y. ib. I, 19a top ג׳ שהנחתוכ׳ the kids (young scholars) thou hast left behind (in Palestine) have grown to be wethers; a. e.Trnsf. the tender grain in its husks. Pesik. Asser p. 99b>; Tanḥ. Reh 17; Yalk. Deut. 892 (homiletic interpret. of Deut. 15:21) אל תגרמו לי לבשל ג׳וכ׳ do not cause me to ripen the grains in their mothers womb (husks, so as to be blown out by the East wind). 2) the Capricorn, a sign in the Zodiac. Pesik. R. s. 20. Yalk. Ex. 418; Kings 185. (Yalk. Num. 785 הרי נכנס הזאב לגדי, v. גדיגוד.

סְאָהf. (b. h.) Sah, a measure of volame for dry objects and for liquids; in gen. measure. Men.XII, 4 בארבעים ס׳וכ׳ in a reservoir containing forty S. he can bathe for purification, in forty less one drop Mikv. I, 7; a. fr.Sot.9a אין … עד שתתמלא סְאָתוֹ the Lord does not exact payment (punishment) of a man until his measure is full. Ib. 8b; Tosef. ib. III, 1 (ref. to בסאסאה, Is. 27:8) אין לי אלא שמדד בס׳וכ׳ this would prove only that the Lord measures by the Sah (repays only great sins, overlooking the small ones) ; Y. ib. I, 17a.בֵּית ס׳ (or sub. בית) a field requiring one Sah of seed, (a square measure) Beth Sah. Shebi. III, 2. B. Bath.VII, 2 רובע לס׳ one fourth of a Kab for each (Beth) Sah; a. fr.Tanḥ. Ki Thissa 26 משקל ארבעים ס׳ forty Sah in weight (weight of forty Sah of wheat).Pl. סָאוֹת, סְאִים, סְאִין. Y. l. c. (ref. to סאון, Is. 9:4) ריבה כאן ס׳ הרבה the text intimates here a variety of measures (recompenses). Men.VII, 1 חמש ס׳וכ׳ five Jerusalem Sah which are equal to six Desert Sah. Ib. 77a; a. fr.Du. סָאתַיִם. Ter. X, 8. Shebi. III, 4; a. fr.

סְאָהf. (b. h.) Sah, a measure of volame for dry objects and for liquids; in gen. measure. Men.XII, 4 בארבעים ס׳וכ׳ in a reservoir containing forty S. he can bathe for purification, in forty less one drop Mikv. I, 7; a. fr.Sot.9a אין … עד שתתמלא סְאָתוֹ the Lord does not exact payment (punishment) of a man until his measure is full. Ib. 8b; Tosef. ib. III, 1 (ref. to בסאסאה, Is. 27:8) אין לי אלא שמדד בס׳וכ׳ this would prove only that the Lord measures by the Sah (repays only great sins, overlooking the small ones) ; Y. ib. I, 17a.בֵּית ס׳ (or sub. בית) a field requiring one Sah of seed, (a square measure) Beth Sah. Shebi. III, 2. B. Bath.VII, 2 רובע לס׳ one fourth of a Kab for each (Beth) Sah; a. fr.Tanḥ. Ki Thissa 26 משקל ארבעים ס׳ forty Sah in weight (weight of forty Sah of wheat).Pl. סָאוֹת, סְאִים, סְאִין. Y. l. c. (ref. to סאון, Is. 9:4) ריבה כאן ס׳ הרבה the text intimates here a variety of measures (recompenses). Men.VII, 1 חמש ס׳וכ׳ five Jerusalem Sah which are equal to six Desert Sah. Ib. 77a; a. fr.Du. סָאתַיִם. Ter. X, 8. Shebi. III, 4; a. fr.

כַּוָּנָה, כַּוָּו׳f. (כּוּן, Pi. a. Hithpa.) intention; attention; devotion. Ber.13a ש״מ מצוות צריכות כ׳ shall we derive fom this (Mish. II, 1 אם כיון לבווכ׳) that religious exercises require the intention (of complying with the law, and must be repeated if performed without such intention)? R. Hash. 28b, a. fr. מצוות אין צריכות כ׳ the intention of compliance is not indispensable; Erub.95b לצאת בעי כ׳ (v. Rabb. D. S. a. l. notes 90 a. 100) in order to have complied with the law, intention of compliance is required. Ber.13b כ׳ בלא קריאה meditating (on the Biblical passage to be recited) without audible recitation. Ib. עד כאן צריכה כַּוָּנַת הלב up to this ( shma to eḥad) attention to the meaning is indispensable. Meg.20a (ref. to Deut. 6:6) אחר כ׳ הלב הן הן הדברים the value of ‘the words (the recitation) depends on the attention of the mind (devotion). Ḥull.31a כ׳ לשחיטח the intention to slaughter according to the ritual; opp. לחתיכה; a. fr.

כַּוָּנָה, כַּוָּו׳f. (כּוּן, Pi. a. Hithpa.) intention; attention; devotion. Ber.13a ש״מ מצוות צריכות כ׳ shall we derive fom this (Mish. II, 1 אם כיון לבווכ׳) that religious exercises require the intention (of complying with the law, and must be repeated if performed without such intention)? R. Hash. 28b, a. fr. מצוות אין צריכות כ׳ the intention of compliance is not indispensable; Erub.95b לצאת בעי כ׳ (v. Rabb. D. S. a. l. notes 90 a. 100) in order to have complied with the law, intention of compliance is required. Ber.13b כ׳ בלא קריאה meditating (on the Biblical passage to be recited) without audible recitation. Ib. עד כאן צריכה כַּוָּנַת הלב up to this ( shma to eḥad) attention to the meaning is indispensable. Meg.20a (ref. to Deut. 6:6) אחר כ׳ הלב הן הן הדברים the value of ‘the words (the recitation) depends on the attention of the mind (devotion). Ḥull.31a כ׳ לשחיטח the intention to slaughter according to the ritual; opp. לחתיכה; a. fr.

כַּוָּנָה, כַּוָּו׳f. (כּוּן, Pi. a. Hithpa.) intention; attention; devotion. Ber.13a ש״מ מצוות צריכות כ׳ shall we derive fom this (Mish. II, 1 אם כיון לבווכ׳) that religious exercises require the intention (of complying with the law, and must be repeated if performed without such intention)? R. Hash. 28b, a. fr. מצוות אין צריכות כ׳ the intention of compliance is not indispensable; Erub.95b לצאת בעי כ׳ (v. Rabb. D. S. a. l. notes 90 a. 100) in order to have complied with the law, intention of compliance is required. Ber.13b כ׳ בלא קריאה meditating (on the Biblical passage to be recited) without audible recitation. Ib. עד כאן צריכה כַּוָּנַת הלב up to this ( shma to eḥad) attention to the meaning is indispensable. Meg.20a (ref. to Deut. 6:6) אחר כ׳ הלב הן הן הדברים the value of ‘the words (the recitation) depends on the attention of the mind (devotion). Ḥull.31a כ׳ לשחיטח the intention to slaughter according to the ritual; opp. לחתיכה; a. fr.

כַּוָּנָה, כַּוָּו׳f. (כּוּן, Pi. a. Hithpa.) intention; attention; devotion. Ber.13a ש״מ מצוות צריכות כ׳ shall we derive fom this (Mish. II, 1 אם כיון לבווכ׳) that religious exercises require the intention (of complying with the law, and must be repeated if performed without such intention)? R. Hash. 28b, a. fr. מצוות אין צריכות כ׳ the intention of compliance is not indispensable; Erub.95b לצאת בעי כ׳ (v. Rabb. D. S. a. l. notes 90 a. 100) in order to have complied with the law, intention of compliance is required. Ber.13b כ׳ בלא קריאה meditating (on the Biblical passage to be recited) without audible recitation. Ib. עד כאן צריכה כַּוָּנַת הלב up to this ( shma to eḥad) attention to the meaning is indispensable. Meg.20a (ref. to Deut. 6:6) אחר כ׳ הלב הן הן הדברים the value of ‘the words (the recitation) depends on the attention of the mind (devotion). Ḥull.31a כ׳ לשחיטח the intention to slaughter according to the ritual; opp. לחתיכה; a. fr.

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.

מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27.